LEBANON – A Celebration of Women is Listening …
we hear You, pray for You and support Peace.
Lebanon (i/ˈlɛbənɒn/ or /ˈlɛbənən/; Arabic: لُبْنَان Lubnān; French: Liban), officially the Republic of Lebanon (Arabic: اَلْجُمْهُورِيَّة اَللُّبْنَانِيَّة al-Jumhūrīyah al-Lubnānīyah; French: République libanaise), is a country in Western Asia, on the eastern shore of the Mediterranean Sea. It is bordered by Syria to the north and east, and Israel to the south. Lebanon’s location at the crossroads of the Mediterranean Basin and the Arabian hinterland has dictated its rich history, and shaped a cultural identity of religious and ethnic diversity.
In 1987 the dominant culture among the various communities was an Arab culture influenced by Western themes. Lebanon’s shared language, heritage, history, and religion with its Arab neighbors, however, tended to minimize the distinctiveness of the Lebanese culture. Ethnically, most Lebanese are Arabs, many of whom can trace their lineage to ancient tribes in Arabia. This ethnic majority constitutes more than 90 percent of the population. Muslim and Christian Lebanese speak Arabic, and many of their families have lived in what is now Lebanon for centuries.
Moreover, the difference in dialects in Lebanon is a function of geographical location and not of confessional affiliation. Minority non-Arab ethnic groups include Armenians, Kurds, and Jews, although some members of these groups have come to speak the language and identify with the culture of the majority.Despite the commonalities in Lebanese society, sectarianism (or confessionalism) is the dominant social, economic, and political reality. Divisiveness has come to define that which is Lebanon.
Sects should not be viewed as monolithic blocs, however, since strife within confessional groups is as common as conflict with other sects. Even so, the paramount schismatic tendency in modern Lebanon is that between Christian and Muslim. Sectarianism is not a new issue in Lebanon. The disintegrative factors in society preceded the creation of modern Lebanon in 1920. Before that date, historical Lebanon, or Mount Lebanon, was shared primarily between the Druzes and the Maronites. The two communities, distinguished by discrete religious beliefs and separate cultural outlooks, did not coexist in peace and harmony.
Rather, the Druzes and Maronites often engaged in fierce battles over issues ranging from land ownership, distribution of political power, foreign allegiances, and petty family feuds. At least twice in the last century, the conflicts between the two confessional communities developed into full-scale civil wars, which were only ended by the intervention of foreign powers. The Lebanese sectarian problem became more acute in 1920, when the French authorities annexed territories to Mount Lebanon to form Greater Lebanon. Although the new state comprised diverse confessional communities, a political system favoring the majority Christians was established by the French.
LIBRARY OF CONGRESS,Lebanon
Sectarianism, according to one definition, is bigotry, discrimination or hatred arising from attaching importance to perceived differences between subdivisions within a group, such as between different denominations of a religion or factions of a political movement.
The ideological underpinnings of attitudes and behaviors labeled as sectarian are extraordinarily varied. Members of a religious or political group may believe that their own salvation, or the success of their particular objectives, requires aggressively seeking converts from other groups; adherents of a given faction may believe that for the achievement of their own political or religious project their internal opponents must be purged.
Sometimes a group that is under economic or political pressure will kill or attack members of another group which it regards as responsible for its own decline. It may also more rigidly define the definition of “orthodox” belief within its particular group or organisation, and expel or excommunicate those who do not support this newfound clarified definition of political or religious ‘orthodoxy.’ In other cases, dissenters from this orthodoxy will secede from the orthodox organisation and proclaim themselves as practitioners of a reformed belief system, or holders of a perceived former orthodoxy. At other times, sectarianism may be the expression of a group’s nationalistic or cultural ambitions, or exploited by demagogues.
The phrase “sectarian conflict” usually refers to violent conflict along religious or political lines such as the conflicts between Catholics and Protestants in Northern Ireland (political and class-divisions may play major roles as well; arguably moreso). It may also refer to general philosophical, political disparity between different schools of thought such as that between Shia and Sunni Muslims. Non-sectarians espouse that free association and tolerance of different beliefs are the cornerstone to successful peaceful human interaction. They espouse political and religious pluralism.
Various voices out there seeking spaces to be heard and recognised in their existance and being ;
Questioning being in a ‘difference‘ in a world going toward unification .
rassembler vers une territorialisation des mots et des choses, la ce ne sont pas les mots et les choses de Foucault dont je cite mais plutot la territorialisation de ce que est un individu dans un monde de global et un monde qui se veut LIBRE .
Libre Action ou Trans Action ;
Sur le chemin du passage tout se perd et s evanouie pour s inserer a AUTRE ainsi un visage aura des choses a en diffuser vers une propagande deja delivree.
Women Taking Action …a Mother’s Cry , is anyone listening?
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LEBANON – “sectarianism is a fatal disease, ….”
September 8, 2011 by
